Judgment Begins at the House of God

America is in trouble! This is a message being spoken by Christian leaders all over our nation, from Billy Graham to Pat Robertson, from John MacArthur to Steve Strang (founder and president of Charisma Magazine). All of these believe that America is in danger of coming under the judgment of God. Many believe this judgment has already begun.

Signs are clear that America has lost its moral compass. According to an article on CBN.com, since 1960, crime in the United States of America has increased by 371%, with juvenile crime up 920% since 1985. The homocide rate is the highest of any industrialized nation. The U.S. is now the world leader in divorce, teenage pregnancy, voluntary abortion, and illegal drug use.

Anne Graham Lotz, daughter of Billy Graham and Chairwoman of the National Day of Prayer, says America has gone astray. She is among those who have been crying out an alarm. “We live in a nation that has lost its soul. Our abundance has led to greed. Our freedom has become license to turn away from God and pursue the role of the prodigal. Our national religious heritage is being forgotten or ridiculed as irrelevant or old fashioned.” She added, “America has become one of the most sinful nations in the world. We have done more to destroy the morality of other countries than any nation in history. We have become the single greatest market on the globe for illegal drugs, and we lead the world in exporting pornographic magazines and films.”

So where is the church of Jesus Christ in the midst of this widespread moral decay in our nation? As many as 70 million Americans go by the name “Christian,” so why isn’t the church having a positive influence on our culture as a whole? Could it be because we have become so much like the world around us that we no longer have the ability to be the seasoning and preserving salt that Jesus called us as His followers to be? That we no longer shine a light on the corruption in our nation because that same corruption has invaded the church?  I agree with syndicated newspaper columnist Cal Thomas who recently wrote, “The Church needs fixing too… much of America’s major social problems can be put at the feet of the undisciplined, biblically ignorant, disobedient, uninformed, uncommitted, lethargic church.”

One reason for the condition of today’s church is that the church as a whole has abandoned the Scriptures and is preaching what Paul referred to in Galatians 1::6 as “another gospel.”  If Paul were alive and in America today, I believe he would again say, “I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:” (‭‭Galatians‬ ‭1:6‬ ‭KJV‬‬)

Many churches today preach what David Wilkerson called “an accommodating gospel,” one that is willing to do whatever is needed to make unbelievers feel comfortable. Instead of preaching the necessity of repentance and death to self, these churches exclusively emphasize God’s love and grace. Love and grace are definitely a part of the gospel, but so are God’s discipline and judgment.

In fact, 1 Peter 4:17-18 makes it clear that God’s judgment of a nation will begin among His people. “For it is time for judgment to begin with God’s household; and if it begins with us, what will the outcome be for those who do not obey the gospel of God? And, ‘If it is hard for the righteous to be saved, what will become of the ungodly and the sinner?’” (‭‭1 Peter‬ ‭4:17-18‬ ‭NIV‬‬)

So, in light of this truth, is there any hope for the American church? YES! But that hope will come with change. Here are a few of the things that need to change.

  • Christians need to return to God’s Word, the Bible. A recent article on Foxnews.com declared America is now biblically illiterate. “Most Christians know enough about the Bible to be dangerous. The Bible in America is a massive industry ($2.5 billion) yet it is the best seller few read and fewer understand.” Change in our nation will require Christians to believe God speaks to us through the Bible and to remain in the Word daily.
  • James 1:22-25 makes it clear that just hearing (or reading) the Bible isn’t enough. We must begin to see it as our guidebook on how we are to live. “Do not merely listen to the word, and so deceive yourselves. Do what it says. Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror and, after looking at himself, goes away and immediately forgets what he looks like. But whoever looks intently into the perfect law that gives freedom, and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do.”
  • As the church of Jesus Christ, it is our responsibilty to pray for our nation. Pray for repentance and forgiveness, beginning with God’s people. “If My people, who are called by My name, will humble themselves and pray, and seek My face and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land” (2 Chr. 7:14).
  • Finally, Jesus’ church must love Him more than the things of this world. “Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them. For everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life—comes not from the Father but from the world. The world and its desires pass away, but whoever does the will of God lives forever.” (‭‭1 John‬ ‭2:15-17‬ ‭NIV‬‬)

It is sobering to realize that we can no longer honestly call ourselves “one nation under God.” If we want to see that once again true, the change must begin with God’s people. As Jesus said, His true church will know what it is to be hated by the world. “If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you.” (‭‭John‬ ‭15:19‬ ‭NIV‬‬)

Lessons From Job: God Speaks

For much of the book of Job, the main character in the story has been asking for an audience with God. In these final chapters of the book, when Job has come to the end of his own strength and understanding, the Lord begins speaking to Job out of a whirlwind. But I don’t think the words were what Job was expecting!

“Who is this that obscures my plans with words without knowledge. Brace yourself like a man; I will question you, and you shall answer me.” (Job 38:2-3 NIV)

What follows is a rebuke from the Lord. Through a series of questions, God basically puts Job in his place. “Where were you when I laid the earth’s foundations? … Have you ever given orders to the morning? … Have you comprehended the vast expanses of the earth? … Do you send the lightning bolts on their way? Do they report to you, ‘Here we are’?” These are just a few of the questions God addresses to Job, demanding an answer. And Job, who has had plenty to say in the past thirty-plus chapters, is reduced to silence.

The Lord’s questioning of Job is broad and detailed. It includes questions about the Creation, the weather, light and darkness, stars and constellations, and a wide variety of animals. So what was God’s purpose in asking all these questions? I bleieve He was wanting Job to be reminded of Who he was condemning with his words. He wanted Job to be reminded of His power and authority. And He wanted Job to come to the place of humbling himself in repentance. 

Where the words of Job’s friends may have been with the same desire, to bring Job to repentance, their method of reaching that goal was wrong. Instead of pointing out to Job all he had done wrong, God reminded Job of Who He is. Jehovah God is Creator, and He is the One who was and is and will always be in control.  Job’s eyes had become so focused on his trials that he had lost sight of this essential truth. And his faith in God and trust in His love and faithfulness had been weakened by his focus on his troubles. 

By the time God finished questioning Job, he was more than ready to admit that God can do whatever He desires, and no purpose of His can be thwarted (Job 42:1-2). He confessed, “Surely I spoke of things I did not understand, things too wonderful for me to know.”  (Job 42:3)  Jobs response is one of sorrow over his sin and repentance.

With Job now repentant, the Lord begins addressing Eliphaz as the representative of Job’s three friends.  We learn that they had angered the Lord by saying things that were not right about Him. What had they spoken in error against the Lord? The book of Job does not specifically answer this question, so I won’t speculate about this. But we do see them doing what the Lord commanded. “So now take seven bulls and seven rams and go to my servant Job and sacrifice a burnt offering?” (Job 42:8)

Further evidence of Job’s repentance is seen as he also accepts God’s solution and prays for his friends. After the unkind and accusatory words they had spoken to Job, this could not have been easy. But in praying for his friends, Job was healed and his fortunes restored, even receiving twice as much as he had before. And verse 12a says, “The Lord blessed the later part of Job’s life more than the former part.”

So to conclude this week’s lesson from Job, what truths are we to take away and apply to our lives?

  1.  First, when we walk through seasons of pain and suffering, we need to keep our focus on what we know to be true about God. Job entered this time of trial with an understanding of the authority and sovereignty of God, as shown through his own words. For example, in chapter 2 when his wife tells him to curse God and die, he responds, “Shall we accept good from God, and not trouble?” (verse 10). Job understood that God was still in control. Yet, as the trials dragged on and on, Job lost sight of this truth. 
  2. Next, when we face times of suffering, we need to be especially diligent about guarding our words. The temptation to wrongly accuse God will be there, and we need to guard against this sin and repent if we catch ourselves falling. Being honest with the Lord about how we’re feeling is okay, but accusing Him of being unfair or cruel is not. One of the main things God desires from us when we are hurting is the choice to continue trusting Him.
  3. Forgiving those who hurt us with their unkind words is an importsnt step toward healing. Just as the Lord healed and restored Job when he forgave his friends who had so deeply hurt him, He will bring healing and restoration into our lives when we forgive those who have hurt us by their words and actions. I wish that always meant total physical healing. Often it may, but even if God is currently more concerned with making us whole in other areas this process of forgiveness brings healing.
  4. Finally, Job makes a very important statement near the end of the book. In Job 42:5, Job concludes his response to God with these words: “My ears had heard of you, but now my eyes have seen you.”  


This is my own persoanl testimony of the benefit of suffering in my life. Through the variety of trials I’ve faced, I have come to really know God. My knowledge of Him is now more than just what I’ve read or heard from others. 

  • As I endured the suffering of losing a child, I better understood how much it cost the Father to offer His Son, Jesus Christ, to pay the penalty for our sin. “For God so loved the world” took on new meaning.
  • By loving a son who is completely dependent upon others to meet all of his needs, I’ve learned much about God’s unconditional love. Our son David can’t do anything to earn our love, and we can’t do anything to earn God’s love. It is His gift!
  • And through the suffering from a long list of chronic illnesses, I’ve learned that God is just waiting for me to come to Him with my needs. I’m learning that He is my strength in weakness, my peace in turmoil, and my joy in sorrow. He is all I need, no matter what I face!

This concludes our study of Job. I hope you’ve learned as much through it as I have. I hope you too can sum up this study with Job’s closing words: “My ears had heard of you, but now my eyes have seen you.”


    Lessons From Job: Why? The Question God Didn’t Answer for Job

    WHY? A little word, but a big cry from the hearts and minds of those who suffer. I know it’s a question I’ve asked many times in the suffering that has touched my life.

    Why did God allow the accident that took the life of our firstborn Teresa and left me with life-altering disabilities?  Why was our son David born with major birth defects resulting in profound mental retardation? Why did God stop David’s Massive Infantile Spasms when the elders from our church prayed for him but not heal the damage already done? None of my why questions have been answered. 

    Why was also the primary question asked by Job and his friends. Job’s friends had their own answers to the why question, but their conclusions were wrong. This man of faith, integrity, and endurance wanted to know WHY, but that’s one question God does not answer in the book of Job.

    While in many of Job’s comments the word why is implied rather than actually spoken, these are some specific whys Job asks:

    • Why did I not perish at birth, and die as I came from the womb? Why were there knees to receive me and breasts that I might be nursed?” ( Job‬ ‭3:11-12‬ ‭NIV‬‬)
    • Why is light given to those in misery, and life to the bitter of soul,” (Job‬ ‭3:20‬ ‭NIV‬‬)
    • Why is life given to a man whose way is hidden, whom God has hedged in?” (‭‭Job‬ ‭3:23‬ ‭NIV‬)
    • Why have you made me your target? … Why do you not pardon my offenses and forgive my sins?”  (‭‭Job‬ 7:20b, 21a)
    • Why do you hide your face and consider me your enemy?” (‭‭Job‬ ‭13:24‬ ‭NIV‬‬)
    • Why do the wicked live on, growing old and increasing in power?” (Job‬ ‭21:7‬ ‭NIV‬‬)

    And I could go on. But the key understanding I want to emphasize is that none of these questions are answered in the book of Job. Other passages in the Bible do address some of these issues, but God did not answer any of them in relation to Job’s suffering. 

    So what can we learn from Job’s words in the book written about his life?

    1. God does not condemn us when we cry out to Him in honesty when we face suffering. We are currently doing a study in God-Living Girls with Chronic Illness on the book Discovering Hope: Beginning the Journey Toward Hope in Chronic Illness, by Cindee Snider Re. This week’s study included a section called “Exploring Lament.” In it, Cindee defines lament as “a necessary strand in our story, a vital thread in the fabric of our faith, and an honest Biblical expression of pain.” She adds, “True lament isn’t an expression of weakness, whining or self-pity. It’s an authentic expression of faith.”
    2. While Job did sometimes pass the invisible line between biblical lament as self-pity, his words in these chapters also include “authentic expression(s) of faith.” 
    • Job held onto his belief in God’s mercy. “How then can I dispute with him? How can I find words to argue with him? Though I were innocent, I could not answer him; I could only plead with my Judge for mercy.” (‭‭Job‬ ‭9:14-15‬ ‭NIV‬‬)
    • He did not completely let go of hope. “Though he slay me, yet will I hope in him; I will surely defend my ways to his face.” (Job‬ ‭13:15‬ ‭NIV‬‬)
    • Job continued to believe in God as his redeemer. “I know that my redeemer lives, and that in the end he will stand on the earth. And after my skin has been destroyed, yet in my flesh I will see God;” (‭‭Job‬ ‭19:25-26‬ ‭NIV‬‬)
    • And finally, Job trusted that his trials would not last forever; they would accomplish their purpose, and then they would end. “But he knows the way that I take; when he has tested me, I will come forth as gold.” (‭‭Job‬ ‭23:10‬ ‭NIV)‬‬

    As we study the book of Job together, I hope you are learning some new truths from these chapters. Job definitely did not handle his overwhelming suffering perfectly – and none of us who face intense trials will either. But from these chapters on Job’s responses to his accusers and conversation with his Maker, I hope you’ll take away three things: 

    1. God doesn’t condemn us for our whys, but He also may not answer these questions.  
    2. When God doesn’t answer our whys, we need to make the choice to trust Him without understanding.  
    3. Honest lament expressed with faith is a biblical way to deal with the emotional turmoil caused by a life filled with trials. 

    Whether you personally live with chronic illness, are currently experiencing other forms of suffering or have in the past, or simply know others who are facing extremely painful circumstances in their lives and want to be able to effectively minister to them, my prayer is that these principles I’ve shared will help you in your individual situation. 

    Lessons From Job: With Friends Like These…

    Few things hurt worse than being misunderstood, wrongly judged. These words penned by David also express well what Job must have felt when his so-called friends started talking. But for Job, it wasn’t just one familiar voice speaking words of condemnation, but three.

    As I read the daily posts on the chronic illness prayer group that I moderate, the pain of being wrongly judged is an issue that repeatedly comes up. As I came to chapter 3 in my study of the book of Job, this is what immediately came to mind. And often, the hurtful words come from those to whom we should be able to look for support, our family and friends. 

    I don’t know any people with chronic illness who would not love to be healed. As a Christian, I believe God has the power to heal and I pray continuously for healing and relief from symptoms for myself and others. This is definitely not an area I fully understand, but experience tells me that some are healed physically in their earthly bodies and others are not. If you are a born-again believer in Jesus Christ, keep asking for healing. But DO NOT turn your back on God if you are not healed!  Keep seeking His face. Continue living to please Him in everything you do. Don’t give into doubts about His love when the pain continues. Know you are loved, and respond to His love by loving Him with your whole heart.

    Let’s look at the words of Job’s friends in a little more detail:

    • The first fact revealed about Job’s friends in Job 2:11 is after hearing of his troubles they met together by agreement and went to sympathize with Job and comfort him. A good goal! They then sat with their friend for seven days before they began offering their opinions.
    • The first friend to speak was Eliphaz the Temanite. Some of what Eliphaz said is true; for example, his statement in Job 4:8, “those who plow evil, and those who sow trouble will reap it” is true. But Eliphaz’ conclusion that Job’s suffering was because of his sin was wrong. In simple terms, Eliphaz looked at Job and said, “You’re only getting what you deserve.”
    • Next, we meet Bildad the Shuhite. He begins, “How long will you say such things? Your words are a blustering wind.” (Job 8:2) In essence he says, “Job, if you would just admit you have sinned, all of this would stop.”
    • The last friend to speak is Zophar the Naamathite. He goes even a step further than the first two in saying, “Know this: God has even forgotten some of your sin.” (Job 11:6)  In other words, Zophar was saying, “Job, your sin deserves even more suffering than you’ve experienced.”

    Job’s three friends had reputations for being wise, yet any wisdom in their words was negated by judgmental attitudes. Their explanations of Job’s suffering lacked compassion. They lacked correct understanding of the true nature of God. Later in the book, God rebukes them, saying to Eliphaz, “I am angry with you and your two friends, because you have not spoken the truth about me, as my servant Job has.” (Job 42:7)

    My heart breaks for my brothers and sisters in Christ who live with the physical and emotional strain of chronic illness. And it aches even more for those who don’t have family and friends to encourage and strengthen them as they walk this difficult path. 

    If you have a friend with chronic illness, please don’t be like Job’s friends. Take every opportunity to encourage and help lift the load of those who hurt. If you personally suffer with chronic illness, don’t judge yourself and conclude that you have done something terrible to bring this upon yourself. 

    God does convict of sin, but His conviction is specific and leads to repentance. If God shows you an area of sin, confess it to the Lord and receive His forgivenss. But recognize God is not the source of condemnation. Remember the truth of Romans 8:1-2. “Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death.”


    Lessons from Job: Trust and Obey!

    Did you ever wake up to tornado warnings on the radio? I did one morning this week, but honestly I wasn’t concerned. Tornados have never hit our neighborhood, so I felt safe. Others in Van Vleck, Texas, a coastal area southwest of my hometown of Houston, may have responded similarly to the warnings. But that same day some residents in that town saw the serous effect a tornado can have. Several homes were destroyed and badly damaged, and one woman made the news by lying on top of her young children to protect them from almost certain death as the tornado ripped through their home. As a result, there were injuries but no deaths from this powerful tornado.

    Job also knew what it was to have his life changed by “a powerful wind.”  Job 1:19 (NLT) tells us what happened, “Suddenly, a powerful wind swept in from the wilderness and hit the house (of Job’s oldest son, while all his sons and daughters were together there feasting) on all sides. The house collapsed, and all your children are dead. I am the only one who escaped to tell you.” And this wasn’t the first calamity Job had faced. His property had already been attacked by Sebean and Chaldean raiders who stole all his animals and killed his farmhands and servants and had suffered the loss of his sheep and shepherds from a raging fire. And this was just the first set of tests that God permitted Job to go through.

    As I shared in the introduction to this series on Lessons from Job, there are two foundational truths we need to hold onto as we move forward in this study of the book of Job:

    1. Job was a righteous man; God was not punishing him for some horrible sin he had committed.
    2. God is sovereign. He is the one in control. Though Satan was behind these horrible trials that Job faced, he was only able to do what God gave him permission to do.

    This leads to a big question: Why did God give Satan permission to inflict such suffering upon a man who loved Him and lived a righteous life? The book of Job doesn’t answer this question. But it does show us Job’s initial response to this round of calamities. Job grieved over his losses, but in the midst of them he worshiped God.

    Unfortunately, this wasn’t always Job’s response as we move forward in the book of Job. He was an imperfect human being, just as we are, and when the Lord later permitted Satan to afflict Job’s body he did sin by blaming God. God was in control, He had allowed these tests, and Job didn’t understand.

    One of our first questions where suffering comes is WHY?  Many years of walking with chronic illness and other major trials have taught me that this is a question God often doesn’t directly answer

    • When God allowed an automobile accident to leave me with life-changing injuries and took the life of our precious first-born daughter, I asked why. 
    • Nine years later, when our three-month old son was diagnosed with massive infantile spasms, a seizure disorder that essentially stopped his mental development, again I asked why. 

    God has never given me an answer to my whys. Instead, I’ve heard, “Trust me. I’m in control. I love you. I will work in this for your good.” Frankly, these weren’t what I was hoping to hear. 

    As a young Christian, I didn’t understand. I tried to trust in God’s love, crying out to Him for help, but in the weakness of my flesh I sometimes failed. I went through a season of being angry at God. When He chose to stop the spasms David was having during a time of prayer for him by the elders of our church, I rejoiced. But over the next few months it became clear that the damage already been done was not healed.The miraculous end to the infantile spasms reinforced my belief that God could heal, but the future for our son looked dim. My whys never received an answer, and if you live with chronic illness you may be in the same place. 

    One Scripture God has spoken to my heart over and over is the one below:


    Have you ever had a small child repeatedly ask why?   If so, you’ve probably learned that trying to answer his questions doesn’t help because he really isn’t able to understand the reasons. Similarly, God’s ways are beyond our limited understanding. Proverbs 3:5-6 tells us, “Trust in the LORD with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight.” 

    Trusting in the character of God when we can’t understand the path He has asked us to walk down is a big part of what it is to TRUST HIM! He is loving and faithful, a God of mercy and grace. Make the decision to believe what He says about Himself. Then choose to live with the goal of pleasing Him during your days on earth.  He asks that we TRUST AND OBEY, even when our minds cannot understand His purposes in what we are walking through. Job struggled to do this, and we do too. But it is the next important lesson we are to learn through suffering. 

    Today, I still do not understand the circumstances God has allowed to touch my life. But I have made the decision to trust Him and not insist upon leaning on my own understanding. This doesn’t mean the desire to understand has gone away. It hasn’t. I still ask God for healing, both for our son and for myself. But learning to live victoriously with chronic illness requires learning to trust that God has a good purpose in what we are going through. 

    We may not fully understand that purpose during our years on this fallen earth. The answers to our whys may not be given until we see God face-to-face. But my prayer for you is that you will choose to trust God. Trusting God is simply believing what He has revealed about Himself in the holy Scriptures, His Word to us. Out of that trust will come a desire to do those things that please Him. Draw close to God, and He will draw close to you. And in His closeness, you’ll find the strength to keep moving forward, one day, one hour, sometimes one step at a time. Even when healing does not come.


    Lessons From Job, Introduction

    I’m currently doing a chronological Bible reading plan, and just started on the book of Job this past week. This isn’t the first time I’ve read through Job. But it is different this time. As a part of the leadership team for God-Living Girls, a group of Jesus-loving ladies who also happen to have chronic illnesses, my focus has shifted. I’ve become more aware of the pain many of the ladies in our group live with in on a daily basis. Not just physical pain, but also the pain of being misunderstood. As I read through Job this time, I’m seeing it through the eyes of those who suffer.

    Those who live with chronic illness know what it is to be misunderstood. Many churches teach healing as a promise from God, and there’s nothing wrong with that. One of the Old Testament names of God is Jehovah Rapha, the Lord who heals. I long for healing as much as anyone. But when we pray and healing doesn’t come, how do we learn to deal with our present reality?  Do we live under condemnation for not receiving supernatural healing? Or do we accept the fact that God has not currently chosen to heal us and seek to walk in a way that pleases Him in spite of our daily health struggles?  

    As I read through Job and study the principles taught there, I believe God wants me to share weekly lessons from this book. Lessons From Job will be a series of articles on how to live victoriously when God chooses not to heal. I will be sharing the truths God applies to my own life during this season. This series is not to cause anyone to stop praying for healing. I continue daily to pray for healing for myself, those in our group, and others facing illness. It is to help those of us who have not currently received healing to know how to live in a way that pleases God in our current situation.

    The Prologue to Job introduces us to the subject of this book, Job, and gives us God’s opinion concerning him. In the first three verses of the book, we learn:

    1. Job lived in the land of Uz. According to the Introduction to Job in the Life Application Study Bible, Uz  was probably located northeast of Palestine, near desert land and between Damascus and the Euphrates River. For our purposes, this tells us that Job was a real person living in a real place.
    2. God “bragged” on Job, saying he was blameless, an upright man of integrity. Remember this, when we get to later chapters where Job is unjustly accused by his “friends.”
    3. Job “feared God and shunned evil.”Another good report!
    4. Job was a wealthy man, blessed with a large family and much material wealth.  In fact, we are told he was the richest man in the entire area.

    I don’t know about you, but if God used similar words to describe me I would not expect what follows. Because after a brief description of Job’s sons and daughters, God invites us into a conversation between Himself and some angels, including the fallen angel Satan. Satan, originally one of God’s good angels, rebelled against God and because of his pride was corrupted and fell. Surprisingly, God singles out Satan from this meeting with angels. Note that God is the one who initiates the following dialogue with Satan.

    In this passage, I see God’s sovereignty. Satan was not in charge of this whole situation. GOD WAS – AND IS –  IN CONTROL! He not only initiated this first recorded conversation with Satan, He also told Satan what he could do to Job. Each time the book of Job records a conversation between God and Satan, this is true. So the first principle to take hold of concerning suffering of any kind is that God is sovereign. This simply means that God, as the ruler of the Universe, has the right to do whatever he wants. He is in complete control over everything that happens. This is the underlying principle of the entire book of Job.

    As we continue through the book of Job, hold onto these two foundational truths:

    • God is sovereign. He – never Satan – is the one with total control over everything that happens.
    • Job was a righteous man, not perfect, but a man known for his integrity. God was not punishing Job for his sin. 

    Until next week, meditate on these two key understandings from the book of Job. They form the foundation upon which I want to build, as we look at Job’s friends. And remember, as born-again Christians, we too have been declared righteous. The penalty for our sins has been paid in full by the shed blood of Jesus Christ!


    Jeremiah’s Hope

    This following devotional from Seeds of the Kingdom (https://www.seedsofthekingdom.org/) really ministered to my spirit this morning, and I wanted to share it with you. Written by Sue Griffiths, Ellel Ministries International.

    Lamentations is Jeremiah’s book of weeping for the calamities that have happened to his country and his people. But tucked in there he suddenly spills out what has happened to him personally: ‘Those who are my enemies for no reason hunted me down like a bird. They forced me alive into a pit and threw stones on me. Water rose above my head. I thought, I am finished! (Lamentations 3:52-54).

    Jeremiah tells us this story somewhere else – how he was taken and lowered on ropes down into a deep pit where he sank right up to his armpits in the mud at the bottom. His life was saved by an honourable Ethiopian army officer who personally confronted the king: ‘My lord, King! What these men have done to Jeremiah the prophet is evil! They have thrown him into the cistern; and he is likely to die there where he is, because of the famine, for there is no more food in the city’ (Jeremiah 38: 6-9). Thirty soldiers were sent to rescue Jeremiah and his life was saved.

    This is the ‘public’ account of what happened and the rescue. But in Lamentations, Jeremiah is letting out his feelings about the experience. This is terror, trauma and torture. We’re hearing about the soldiers who tossed stones down the well on top of him, and how Jeremiah, totally trapped, nearly drowned.

    We are often like Jeremiah: we have a ‘public’ account of what’s happening to us. When people ask how things are we might answer, “Well, things aren’t too good at the moment”, and the response is, “Oh, I’m sorry to hear that!” End of conversation.

    But inside, in that place where no-one else sees, we may be nearly overwhelmed by trauma and fear; terror of the future, despairing of ever getting out of the pit we’re in. That’s just where these verses come in: ‘But in my mind I keep returning to something that gives me hope’.

    Jeremiah’s raw honesty about this experience means a lot to me. God has seen me and my family through times so bad I used to wonder whether they would ever come to an end. It took time – and it often does – and it needed God to be there ‘every morning’ for me. But God’s faithfulness and His love never come to an end.

    We don’t have to have trauma anywhere on the horizon. Just day by day by day we can sing and look to God, who’s there day after day after day for us, every morning, with hope.

    Prayer: Thank You, God, that You’re there every morning, day after day for me, with Your love and Your faithfulness. I welcome You today! Amen.